Forty Hadith of Shah Waliullah Dehlawi

Forty Hadith of Shah Waliullah Dehlawi in Forty Hadith of Shah Waliullah Dehlawi: 40 hadith, numbered 1 to 40.

Forty Hadith of Shah Waliullah Dehlawi40 hadith

The report is not like witnessing1

لَیْسَ الْخَبَرُ کَالْمُعَایَنَةِ

War is deception2

الْحَرْبُ خُدَعَةٌ

A Muslim is a mirror of the Muslim3

الْمُسْلِمُ مِرْآةُ الْمُسْلِمِ

Someone whose advice is sought is in a position of trust4

الْمُسْتَشَارُ مُؤتَمَنٌ

The person guiding (someone) to do a good deed, is like the one performing the good deed5

الدَّالُّ عَلَی الْخَیْرِ کَفَاعِلِهِ

Seek help for any needs discreetly6

إِسْتَعِیْنُوْا عَلَی الْحَوَائِجِ بِالْکِتْمَانِ

Protect yourself from the fire even with a part of a date7

إِتَّقُوْا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ

The world is the believer’s prison and the disbeliever’s paradise8

الدُّنْیَا سِجْنُ الْمُؤمِنِ وَ جَنَّةُ الْکَافِرِ

Modesty is entirely good9

الْحَیَاءُ خَیْرٌ کُلُّهُ

The word of the believer is like seizing of the hand10

عِدَةُ الْمُؤمِنِ کَاَخْذِ الْکَفِّ

It is unlawful for a believer to sever relations with his brother for more than three days11

لَا یَحِلُّ لِمُؤمِنٍ اَنْ یَّجُهْرَ أخَاهُ فَوقَ ثَلَاثَةِ أیَّامٍ

He is not one of us who cheats us12

لَیْسَ مِنَّا مَنْ غَشَّنَا

A little that suffices is better than an abundance that distracts13

مَا قَلَّ وَكَفَى خَيْرٌ مِمَّا كَثُرَ وَأَلْهَى

Someone who takes back his gift is like someone who eats his vomit14

الرَّاجِعُ فِيْ هِبَتِهِ کَالرَّاجِعِ فِيْ قَیْئِهِ

Affliction comes from (loose) talk15

الْبَلَاءُ مُوَکِّلٌ بِالْمَنْطِقِ

People are like the teeth of a comb16

النَّاسُ کَأسْنَانِ الْمُشْطِ

Richness lies in the richness of the soul17

الْغِنَى غِنَى النَّفْسِ

The felicitous person takes lessons from (the actions of) others18

الْسَّعِیْدُ مَنْ وُّعِظَ بِغَیْرِهِ

Indeed, in poetry there is wisdom and in eloquence there is magic19

وَ إِنَّ مِنَ الشِّعْرِ لَحِکْمَةً وَاِنَّ مِنَ الْبَیَانِ لَسِحْرًا

The king’s pardon preserves the kingdom20

عَفْوُ الْمُلُوْكِ إِبْقَاءٌ لِلْمُلْكِ

A man will be with whom he loves21

اَلْمَرْءُ مَعَ مَنْ أَحَبَّ

A man who knows his worth will not be ruined22

مَا هَلَكَ إمْرُؤٌ عَرَفَ قَدْرَهُ

The child belongs to the bed and stoning is for the adulterer23

اَلْوَلَدُ لِلْفِرَاشِ وَ لِلْعَاهِرِ الْحَجَرُ

The upper hand is superior to the lower hand24

الْیَدُ الْعُلْیَا خَیْرٌ مِّنَ الْیَدِ السُّفْلَی

He does not thank Allah who does not thank people25

لَا شَکَرَ اللهَ مَنْ لَّا یَشْکُرُ النَّاسَ

Your love of something can blind and deafen (you)26

حُبُّكَ الشَّيْءَ یُعْمِيْ وَ یُصِمُّ

Hearts are predisposed to love someone who does them good and detest someone who does them harm27

جُبِلَتِ الْقُلُوبُ عَلی حُبَّ مَنْ اَحْسَنَ اِلَیْهَا وَ بُغْضِ مَنْ اَسَاءَ اِلَیْهَا

One who repents from sin is like someone without sin28

الْتَّائِبُ مِنَ الذَّنْبِ کَمَنْ لَا ذَنْبَ لَهُ

The person who actually witnesses an (event) sees that which one who is absent does not29

الشَّاهِدُ یَرَی مَا لَا یَرَاهُ الْغَائِبُ

If the nobleman of a people comes to you, honour him30

اِذا جَاءَکُمْ کَرِیْمُ قَوْمٍ فَاَکْرِمُوهُ

False oaths lay waste to home (lands)31

الْیَمِینُ الْفَاجِرَةُ تَدَعُ الدِّیَارَ الْبَلَاقِعَ

Whoever is killed attempting to save his property is a martyr32

مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِیْدٌ

Actions are through intentions33

الْاَعْمَالُ بِالنِّیَّةِ

The leader of a people is their servant34

سَیِّدُ الْقَوْمِ خَادِمُهُمْ

The best of affairs is that which is balanced35

خَیْرُ الْأُمُوْرِ أَوْسَطُهَا

O Allah, bless my nation in its early rising on Thursdays36

اَللَّهُمَّ بَارِكْ فِیْ أُمَّتِیْ فِی بُکُوْرِهَا یَوْمَ الْخَمِیْسِ

Poverty can almost turn into disbelief37

کَادَ الْفَقْرُ أَنْ یَکُوْنَ کُفْرًا

Travelling is a portion of punishment38

الْسَّفَرُ قِطْعَةٌ مِّنَ الْعَذَابِ

The best of provision is God-Consciousness (taqwa)39

خَیْرُ زَّادِ الْتَّقْوَی

Meetings are under trust40

الْمَجَالِسُ بِالْاَمَانَةِ

Sources

The Sunan collect sound and weak narrations alike, so each hadith carries its grading and the scholar behind it. Scholars differ on individual hadith, so every grading given is shown rather than one of them.

Texts come from the open hadith-api dataset, and the Arabic chapter titles from hadith-json. Gradings are attributed to the scholar who gave them and are reproduced as received — the site grades nothing itself.